Interrogation 23-07-2023

Monday, 3 July 2023

9:58 AM

 

Gospel reading for this Sunday

Matthew 13:24-30, 36-43

 

Theme

The Parable of Weeds among the Wheat

 

NRSV version

The Parable of Weeds among the Wheat

24 He put before them another parable: ‘The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, “Master, did you not sow good seed in your field? Where, then, did these weeds come from?” 28He answered, “An enemy has done this.” The slaves said to him, “Then do you want us to go and gather them?” 29But he replied, “No; for in gathering the weeds you would uproot the wheat along with them. 30Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.” 

 

……………………………..

 

Jesus Explains the Parable of the Weeds

36 Then he left the crowds and went into the house. And his disciples approached him, saying, ‘Explain to us the parable of the weeds of the field.’ 37He answered, ‘The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

 

Gospel for Hearers version

24 He put another parable to them, saying,

"The kingdom of heaven is like a man sowing good seed in his field,

but while everyone was sleeping,

his enemy came and sowed darnel among the wheat,

then went away.

When the seed sprouted and produced a crop,

then the darnel was revealed also.

Then the farmer's slaves came to him, and said,

Master, didn't you sow good seed in your field?

So where did the weeds come from?'

He told them,

'An enemy agent has done this.'

 

Then they said,

'Do you want us to go and pull them up?'

But he answered,

'No, in case, while you're pulling up the weeds,

you uproot the wheat at the same time.

Let them both grow together until harvest;

then, at the time of harvest, I'll say to the reapers,

"First pick out the darnel

and tie it into bundles to be burnt,

then gather the wheat into my granary"."

 

………………………………..

 

36 Then he left the crowd and went into the house.

And the disciples came to him, saying,

"Explain to us clearly the parable of the darnel in the field."

So Jesus replied,

"The one who sows good seed is the son of man;

the field is the world;

the good seed - they are the sons of the kingdom;

the darnel is the sons of the evil one;

the enemy who sowed them is the devil;

 

the harvest is the consummation of the age;

the reapers are angels.

Just as the darnel was gathered and burned in fire,

so will it be at the end of the age:

the son of man will send his angels

and they will gather up out of his kingdom

all who break the law and all who cause others to sin

and throw them into the furnace of fire

and there will be weeping and grinding teeth.

Then will the just shine like the sun in the kingdom of their father.

Let the one with ears hear!

 

 

From The Gospel for Hearers (Translated from the Koine Greek by Elizabeth B. Edwards, Formatted by the Rev William A. Johnston), 2013, Diangellia Press.

 

Robot comment

What are the serious issues raised by this passage?

(An AI robot's response: Note that the robot here provides opinion, not fact and should not be taken as authoritative)

 

The parable of the weeds in Matthew 13:24-30, 36-43 is a story about good and evil growing together in the world until the end of time when God will separate them. The parable raises serious issues about the nature of evil and how it can coexist with good in the world. It also raises questions about how we should respond to evil in the world and whether we should try to eliminate it or let it grow alongside good until the end of time.

 

From <https://edgeservices.bing.com/edgesvc/chat?udsframed=1&form=SHORUN&clientscopes=chat,noheader,channelstable,&shellsig=9226758fc39853b62ce09ec86a08aff036d0da60&setlang=en-US&lightschemeovr=1>

 

Some questions raised by the text:

  • Who is Jesus talking to?
  • Who was the evangelist talking to?
  • The big question raised by this passage is "What do we do about evil?" or, put another way, what is our big job as Christians in the face of bad things? In an earlier age we might have asked what our "mission" might be.
  • Jesus seems to be telling us that the evil around us is not necessarily our fault (though some of it may be), but he tells us to learn to live with it. If you root out the bad stuff you might inadvertently rip out some good stuff too. God will sort it out. Our job is to live cheek and jowl with evil -- to cope with it.
  • The distinction between good and evil is as not as clear-cut as we might think. We all know of instances where our good-intentioned ideas led to unexpected and unfortunate results. We all know of instances where bad actions resulted in some good consequences. It's sometimes hard to distinguish between the edible plants and the weeds. Weeds, after all, are just plants growing in the wrong place.
  • Jesus talks about devils and angels. Is this a language that still makes sense? If we ascribe evil and good to other beings, are we in danger of not seeing our own responsibility; of seeing evil as the responsibility of "the evil one" and the overcoming of evil as the responsibility of "the angels"?

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